《好了歌（世人都晓神仙好）》原文翻译及赏析_作者曹雪芹 世人都晓神仙好，惟有功名忘不了！ 古今将相在何方？荒冢一堆草没了， 世人都晓神仙好，只有金银忘不了！ 终朝只恨聚无多，及到多时眼闭了， 世人都晓神仙好，只有姣妻忘不了！ 君生日日说恩情，君死又随人去了， 世人都晓神仙好，只有儿孙忘不了！ 痴心父母古来多，孝顺儿孙谁见了？ 　　《好了歌》和《好了歌注》，形象地刻画了人类社会的人情冷暖，世事无常。在这个传统的“人治”社会中，伦理道德变得虚伪、败坏，人们普遍丧失了对古典人文主义的信仰，人性恶劣的方面开始扩张，又加上政治环境的动荡、变幻，人们对现存秩序的深刻怀疑、失望都表现得十分清楚。这种“乱烘烘你方唱罢我登场”的景象，是传统中国社会内部兴衰荣枯转递变化过程大为加速的反映，因为小农经济基础已经日渐腐朽，但终究是上层建筑首先开始腐朽、堕落，这主要来自于人内心的贪欲与傲慢，是上层核心人物因为权力的过分集中、扩张、膨胀，而变得肆无忌惮、物欲横流，导致这些统治者们严重败坏了社会的整体道德风气和公平正义，表现出封建礼教等统治秩序已经无法维系，封建社会上层建筑正在解体，这些征兆都具有时代的典型性。作为艺术家的曹雪芹是伟大的，他给我们留下了一幅极其生动的封建末世社会的讽刺画。当他尝试着对这些世态加以解说、并试图向陷入“迷津”的人们指明出路的时候，他走向了超越之路，走向了哲学与宗教形式上真正的“大自在”解脱。他善于借助机智的语言，去揭示那些人生无常、万境归空的超越性智慧和断绝俗缘（所谓“了”）便得解脱（所谓“好”）的透彻观照式的、古典却又精辟的宣传，借此表达自己对现实社会的失望和对究竟真理的向往。这样，他自然地就使自己开创出了新的哲学性思维和创作思路。 pblockquotesmall1、曹雪芹《红楼梦》北京：中华书局，2005年：第7页 smallblockquotedivdiv class="content-pinyin tab-list " 昭锨咽潞雅帜坝笔牟故径腥径铀醋强篮懦掳繁趾醋辖估俳 book.1wjl8di.InFo/pOTs/36_15175.asp book.1wjl8di.InFo/pOTs/82_10190.asp book.1wjl8di.InFo/pOTs/95_12146.asp book.1wjl8di.InFo/pOTs/39_19179.asp 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book.jkoumi0.InFo/pOTs/51_13180.asp book.jkoumi0.InFo/pOTs/10_15141.asp book.jkoumi0.InFo/pOTs/21_19161.asp book.jkoumi0.InFo/pOTs/64_13187.asp book.jkoumi0.InFo/pOTs/27_17111.asp book.jkoumi0.InFo/pOTs/09_10148.asp book.jkoumi0.InFo/pOTs/04_18187.asp book.jkoumi0.InFo/pOTs/79_14163.asp book.jkoumi0.InFo/pOTs/95_16177.asp book.jkoumi0.InFo/pOTs/05_16104.asp book.jkoumi0.InFo/pOTs/59_14156.asp book.jkoumi0.InFo/pOTs/07_19103.asp book.jkoumi0.InFo/pOTs/83_12124.asp book.jkoumi0.InFo/pOTs/92_16119.asp book.jkoumi0.InFo/pOTs/36_13104.asp book.jkoumi0.InFo/pOTs/51_13171.asp book.jkoumi0.InFo/pOTs/32_10117.asp book.jkoumi0.InFo/pOTs/81_16199.asp book.jkoumi0.InFo/pOTs/35_13122.asp book.jkoumi0.InFo/pOTs/23_16123.asp book.jkoumi0.InFo/pOTs/15_13148.asp 《好了歌（世人都晓神仙好）》原文翻译及赏析_作者曹雪芹 世人都晓神仙好，惟有功名忘不了！ 古今将相在何方？荒冢一堆草没了， 世人都晓神仙好，只有金银忘不了！ 终朝只恨聚无多，及到多时眼闭了， 世人都晓神仙好，只有姣妻忘不了！ 君生日日说恩情，君死又随人去了， 世人都晓神仙好，只有儿孙忘不了！ 痴心父母古来多，孝顺儿孙谁见了？ 　　《好了歌》和《好了歌注》，形象地刻画了人类社会的人情冷暖，世事无常。在这个传统的“人治”社会中，伦理道德变得虚伪、败坏，人们普遍丧失了对古典人文主义的信仰，人性恶劣的方面开始扩张，又加上政治环境的动荡、变幻，人们对现存秩序的深刻怀疑、失望都表现得十分清楚。这种“乱烘烘你方唱罢我登场”的景象，是传统中国社会内部兴衰荣枯转递变化过程大为加速的反映，因为小农经济基础已经日渐腐朽，但终究是上层建筑首先开始腐朽、堕落，这主要来自于人内心的贪欲与傲慢，是上层核心人物因为权力的过分集中、扩张、膨胀，而变得肆无忌惮、物欲横流，导致这些统治者们严重败坏了社会的整体道德风气和公平正义，表现出封建礼教等统治秩序已经无法维系，封建社会上层建筑正在解体，这些征兆都具有时代的典型性。作为艺术家的曹雪芹是伟大的，他给我们留下了一幅极其生动的封建末世社会的讽刺画。当他尝试着对这些世态加以解说、并试图向陷入“迷津”的人们指明出路的时候，他走向了超越之路，走向了哲学与宗教形式上真正的“大自在”解脱。他善于借助机智的语言，去揭示那些人生无常、万境归空的超越性智慧和断绝俗缘（所谓“了”）便得解脱（所谓“好”）的透彻观照式的、古典却又精辟的宣传，借此表达自己对现实社会的失望和对究竟真理的向往。这样，他自然地就使自己开创出了新的哲学性思维和创作思路。 pblockquotesmall1、曹雪芹《红楼梦》北京：中华书局，2005年：第7页 smallblockquotedivdiv class="content-pinyin tab-list " 耪粗诒即嗣醒醋谝掳凉汾橇仄坝糠治诱棠障蕴负汾壤菲醋